Harran is one of the oldest cities in the World. Located in southern Turkey, a remarkable feature of this ancient place is its beehive-shaped adobe houses, built entirely of mud without any wood. Their design makes them cool inside and is thought to have been unchanged for at least 3,000 years. Some were still in use as dwellings until the 1980s. Harran dates back to at least the Early Bronze Age, to sometime in the 3rd millennium BC.
Renown as a point on the Silk Road, there are many references to this ancient place in the Bible and, for example, its trade with the Phoenician city Tyre in ‘choice garments, in clothes of blue and embroidered work, and in carpets of colored stuff, bound with cord and made secure’ (Ezekiel 27:23-24). It is perhaps most famous as the city of Abraham. His birthplace, Sanliurfa, is close by and Harran is the place where his father Terah went to die. My own interest in this city is not, however, in its Biblical connections, fascinating though they are, but in its more esoteric history.
Harran beehive houses ( CC BY SA 4.0 )
The Christian Interest in Harran and the Ancient Kingdom of Edessa
Harran’s close neighbor, Sanliurfa, holds a clue to this hidden aspect. Sanliurfa has undergone many transformations over the millennia. Most curiously, in the 12 th century, when Sanliurfa was a Christian kingdom that went by the name of Edessa, it attracted the attention of the Knights Templar. There seems to be some significance in St Bernard of Clairvaux, and not the Pope, preaching the Second Crusade at Vezelay in Eastern France, not in order to defend Jerusalem but to rescue Edessa after its capture by the Seljuk Turks in 1145.
Christ Embracing St Bernard by Francisco Ribalta (circa 1625) ( Public Domain )
The question is, why? Why did St Bernard, who was responsible for helping to create the Knights Templar, take such an interest in this land-locked city-state which, as writer Adrian Gilbert points out, was of no strategic importance on the wrong side of the Euphrates? (Adrian Gilbert Magi – the Quest for a Secret Tradition, Bloomsbury, London, 1996 p191) It was quite a military undertaking after all, and not an obvious destination.
Trulli in Harran ( CC BY NC ND 2.0 )
Maybe the Knights Templar knew that Edessa could have been the original ‘Ur of the Chaldees’; the place where the Chaldean Magi had spent time. In the 1920s, Sir Leonard Woolley claimed that the ‘Ur of the Chaldees’ was his excavation of the city of Ur in southern Iraq. What he found was spectacular and extensive: huge quantities of artifacts dating back three thousand years, and much gold, including a beautiful golden sculpture of a ram caught in a thicket. Many of his finds are on display in the British Museum. But important though his find was, I am not convinced that this was the Ur of the Bible. ‘Ur’ is a common word found in ancient times as it has the meaning of ‘foundation’ and can be found in the name of Jerusalem – ‘Uru-shalom’ – meaning ‘place of peace’. It makes more sense that the Chaldean Ur was further north, not least as Abraham makes reference to his conflicts with the Hittites who were based in central Turkey.
The famous Ram in the Thicket found in the Great Death Pit at UR Gold Silver Lapis Lazuli Shell 2600 BC ( CC BY NC SA 2.0 )
Hidden Knowledge in Harran?
The Chaldean magi, an elite of wise men, skilled in the arts of divination, had taken refuge in the remains of the Hittite empire in central Turkey at least a thousand years before the Knights Templar arrived and it is possible that something remained of their occult knowledge in the area. But it is just as likely that the real focus of the Templar attention was Harran itself.
It is important to reflect at this point on what might have been the genuine mission of the Knights Templar. There is no doubt that St Bernard played a key role in creating the cover story that this select group of religiously inspired crusaders existed to protect the routes to Jerusalem. But given the low numbers of Templars, at least to begin with, this explanation does not make sense. What is more plausible is that they had a presence in the Near East because, after the First Crusade in 1097, St Bernard and others from the Court of Burgundy became aware of occult knowledge contained in a body of writings known as the Corpus Hermeticum considered to be ‘older than Noah’ having been composed by Hermes Trismegistus and therefore of great interest. And one group of people who knew a lot about the Hermetica was the Sabians, who at the time of the Crusades lived in Harran.