The monumental statue is a one of series of recent discoveries that proves that Hazor was one of the major cities in the region, heading a league of Canaanite city-states.
A team of archaeologists excavating in Tell el-Qudah (Biblical Hazor), north of the Sea of Galilee, made a historic find during this season of excavations. Hazor is described as a powerful city that headed a federation of Canaanite city-states in the bible (Jos 11:10), and the recent discovery might prove the old book right.
A large fragment of an Egyptian statue measuring 45 X 40 centimeters made of limestone was unearthed. Only the lower part of the statue survived, depicting the crouching feet of a male figure, seated on a square base on which a few lines in the Egyptian hieroglyphic script are inscribed.
The archaeologists estimate that the complete statue would equal the size of a fully-grown man. At present only a preliminary reading of the inscriptions has been attempted, and the title and name of the Egyptian official who originally owned the statue, are not yet entirely clear.
The statue was originally placed either in the official’s tomb or in a temple – most probably a temple of the Egyptian god Ptah – and most of the texts inscribed on the statue’s base include words of praise to the official who may have served and most probably practiced his duties in the region of Memphis, the primary cult center of the god Ptah. They also include the customary Egyptian funerary formula ensuring eternal supply of offerings for the statue’s owner.
This statue, found this year, together with the sphinx fragment of the Egyptian king Mycerinus (who ruled Egypt in the 25 th century B.C.E.) discovered at the site by the research team three years ago, are the only monumental Egyptian statues found so far in second millennium contexts in the entire Levant.
The discovery of these two statues in the same building currently being excavated by the research team, indicates the special importance of the building (probably the administrative palace of the ruler of the city), as well as that of the entire city of Hazor.
According to Prof. Amnon Ben-Tor of the Institute of Archaeology at the Hebrew University of Jerusalem, who has been conducting excavations at Tel-Hazor for over 27 years, Hazor is the most important site from the Biblical period. Shlomit Bechar, a doctoral student at the Institute of Archaeology who has been excavating at Hazor for a decade, is co-director of the Hazor excavations and director of the main excavation area.
The three volunteer excavators who found the statue, from left to right: Valentin Sama-Rojo from Spain, Bryan Kovach from the United States, and Elanji Swart from South Africa. (Photo credit: Shlomit Bechar)
The Head of all Kingdoms
In the course of close to 30 years of excavation, fragments of 18 different Egyptian statues, both royal and private, dedicated to Egyptian kings and officials, including two sphinxes, were discovered at Hazor. Most of these statues were found in layers dated to the Late Bronze Age (15 th-13th centuries B.C.E.) – corresponding to the New Kingdom in Egypt. This is the largest number of Egyptian statues found so far in any site in the Land of Israel, although there is no indication that Hazor was one of the Egyptian strongholds in Southern Canaan nor of the presence of an Egyptian official at Hazor during the Late Bronze Age.
Interestingly, most Egyptian statues found at Hazor so far date to Egypt’s “Middle Kingdom” (19 th-18th centuries B.C.E), a time when Hazor did not yet exist. It thus seems that the statues were sent by an Egyptian king in the “New Kingdom” as official gifts to the king of Hazor, or as dedications to a local temple (regardless of their being already “antiques”). This is not surprising considering the special status of the king of Hazor who was the most important king in Southern Canaan at the time. The extraordinary importance of Hazor in the 15 th-13th centuries B.C.E. is indicated also by the Biblical reference to Hazor as “the head of all those kingdoms” (Joshua 11:10).
All the statues at the site were found broken to pieces and scattered over a large area. Clear signs of mutilation indicate that most of them were deliberately and violently smashed, most probably in the course of the city’s final conquest and destruction sometime in the 13 th century B.C.E. The deliberate mutilation of statues of kings and dignitaries accompanying the conquest of towns, is a well-known practice in ancient times (I Samuel 5:1-4; Isaiah 11:9) as well as in our time.